I receive Fr. Richard Rohr's Daily Meditations and was so moved by this reflection this week that I wanted to share it below. You can sign up to receive these daily meditations here. Connect with Rohr's Center for Action and Contemplation on Facebook or Twitter.
Awakening to Oneness
Monday, February 20, 2017
Guest writer and CAC teacher James Finley continues to share insights on meditation (another word for contemplative prayer).
We begin in ego consciousness, imagining that the union with God we seek is far off. After all, ego consciousness is the subjective perception of being a separate self that has to find God, who is perceived as being other than one’s self. But as ego consciousness yields and gives way to meditative awareness, we begin to recognize the surprising nearness of God.
God is already here, all about us and within us—the very source, ground, and fulfillment of our being. But subject to the limitations of ego, we tend not to experience the divine mystery of who we are, created in the image and likeness of God. We do not directly realize the God-given Godly nature of ourselves in our nothingness without God. This is why we meditate: that we might awaken to God’s presence all about us and within, as Saint Augustine phrased it, closer to us than we are to ourselves.
To practice meditation as an act of faith is to open ourselves to the endlessly reassuring realization that our very being and the very being of everyone and everything around us is the generosity of God. God is creating us in the present moment, loving us into being, such that our very presence is the manifested presence of God. We meditate that we might awaken to this unitive mystery, not just in meditation, but in every moment of our lives.
This is how Jesus lived. Whether he gazed at a child on his lap or a leper wanting to be healed; whether he looked at a prostitute or his own mother; whether he witnessed the joy of a wedding feast or the sorrow of loved ones weeping at the burial of a loved one; whether he observed his own disciples or his executioners—Jesus saw God. We meditate that we might learn, with God’s grace, to see God in all that we see.
Saint Paul writes, “In your minds you must be the same as Christ Jesus” (Philippians 2:5). Our oneness with Christ deepens in a lifelong process of conversion in which Christ’s mind and our mind become one mind, one way of seeing and being in the world. The faithful practice of meditation is a way of learning to follow the Spirit’s prompting along this self-transforming path.
In Christian terms, meditative experience offers the least resistance to the Spirit of God within us, who, with unutterable groaning, yearns that we might awaken to eternal oneness with God. As our resistance to God’s quiet persistence diminishes, our experience of ourselves as other than Christ dissolves into realized oneness with Christ. Little by little or all at once, we come to that point of blessedness and freedom in which we can say, along with Paul, “For me to live is Christ” (Philippians 1:21). That is, for me to live is for me to be that oneness with God that Christ embodies and proclaims.
Reference: Adapted from James Finley, Christian Meditation: Experiencing the Presence of God (HarperSanFrancisco: 2004), 7-9, 42-43, 175.
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